Tuesday Night’s Study

How many times have I read, studied and heard messages on the Good Samaritan, and yet this time something totally new popped up for me.

The past month or so we have been focussing on stories with the youth here–what are they, what are the things of which they are composed, how do they change our lives, etc.  The last two times we met we got began to study two of Jesus’ parables to see if we couldn’t figure out what he was saying.  After studying the story of the Compassionate Father (or poorly named Prodigal Son story”) this week we moved on to the story of the Good Samaritan.

Isn't the injured man supposed to be left for dead?

I just loved the mustache. Who wouldn't help this man?

In the past I’ve heard the emphasis laid on the “we-need-to-love-people-we-don’t-normally-like” syllable (i.e. the Good Samaritan is my neighbor) or the “don’t-get-caught-up-in-religious-stuff-and-forget-the-hurting” one, but this time we focused on something different.

Just before the parable the expert in religious law is looking to justify himself and asks Jesus “Who is my neighbor?” (you’ll remember Jesus has just told him that eternal life is available to those who love God and love their neighbor).  The funny thing though, is that Jesus never answers this question (how did I miss that?).

Instead, Jesus turns the man’s question on its head, instead asking “Which of these three do you think became a neighbor to the man who fell into the hands of the robbers?”  My neighbor then is not defined by who he is, but by how I treat him.  Another way to say it might be that I can neighbor everyone.  I can have compassion on anyone in need of it and I can show mercy on anyone in need of it.  Pardon me for saying it, but that is a terrible criteria for justifying anyone…

I’m looking forward to more storying together in the future!

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See you on Skype!

Hey everyone!  I know it is a bit short notice but I will be skyping the prayer group that meets today at 8:30 pm Pacific standard time.  If you do not know where our monthly prayer team meets and would like to come, please leave me a note in the comments so I can give you directions.  I’m looking forward to talking with you guys and connecting with you all!

Tim Keller on Mission

Tim Keller of Redeemer Presbyterian Church and The Prodigal God, wrote a short paper in 2001 called “The Missional Church” (view it here).  I thought Keller had some good thought on “the Elements of a Missional Church” and wanted to pass them on:

  1. Discourse in the vernacular
  2. Enter and re-tell the culture’s stories with the gospel
  3. Theologically train lay people for public life and vocation
  4. Create Christian community which is counter-cultural and counter-intuitive.
  5. Practice Christian unity as much as possible on the local level.

(Again, for elaboration on each of these ideas, follow the link to the original paper)

Keller ends this short two page paper attempting to delineate how “missional” goes beyond “program”–a tension we are presently exploring in our own way here in Holland.  Here are his closing thoughts:

Case Study

Let me show you how this goes beyond any ‘program.’ These are elements that have to be present in every area of the church. So, for example, what makes a small group ‘missional’? A ‘missional’ small group is not necessarily one which is doing some kind of specific ‘evangelism’ program (though that is to be recommended) Rather, 1) if its members love and talk positively about the city/neighborhood, 2) if they speak in language that is not filled with pious tribal or technical terms and phrases, nor disdainful and embattled language, 3) if in their Bible study they apply the gospel to the core concerns and stories of the people of the culture, 4) if they are obviously interested in and engaged with the literature and art and thought of the surrounding culture and can discuss it both appreciatively and yet critically, 5) if they exhibit deep concern for the poor and generosity with their money and purity and respect with regard to opposite sex, and show humility toward people of other races and cultures, 6) they do not bash other Christians and churches–then seekers and non-believing people from the city A) will be invited and B) will come and will stay as they explore spiritual issues. If these marks are not there it will only be able to include believers or traditional, “Christianized” people.

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Library Visit

Yesterday Jude, Kate, Smitty and I went to the library here in Nieuw Vennep.  Sweet!  I had a great time chasing Jude around repairing the destruction in his wake and saying “Hi” to all his new female Dutch friends (by the end of our time he had at least three girls following him around–two of them crawling even though they could walk!).

BTW–One of Jude’s past times is pulling any and every book within reach off its shelf here at home so the library is like a dream come true for him!

Library
Library 2
Library 3

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